THE PERSECUTION OF HEROD AND THE WILL OF GOD MADE KNOWN TO MARY OCCASION HER SOJOURN IN EPHESUS. 

Saint John made preparations for the journey and embarkation for Ephesus, and on the fourth day, which was the fifth of January of the year forty, saint John notified Her that it was time to leave; for there would be a ship and all things had been arranged for the journey. The great Mistress of obedience, without answer or delay, knelt down and asked permission of the Lord to leave the Cenacle and Jerusalem; and then She proceeded to take leave of the owner of the house and its inhabitants. It can easily be imagined, how sorrowful they were at this leave-taking; for on account of her most sweet conversation, and because of the favors and blessings received at her liberal hands, all were held captives and prisoners in love and veneration of Her, whereas now all at once they were to be deprived of her consoling presence and of this rich Treasure, the well spring of so many blessings. All of them offered to follow and accompany Her; but as this was not opportune, they asked Her to hasten her return and not to forsake forever this house, which was entirely at her disposal. The heavenly Mother thanked them for these pious and loving wishes by expressing her own humble love, and She somewhat allayed their grief by giving them hope of her return.

Then She asked permission of saint John to visit the holy places of our Redemption and there to worship and adore the Lord, who had consecrated them by his presence and his precious blood. With the Apostle She made these sacred stations, exhibiting incredible devotion and tears of reverent love, and saint John, deeply consoled at being permitted to accompany Her, exercised himself in heroic acts of virtue. The most blessed Mother saw at each of the holy places the angels, who had been deputed to guard and defend them; and anew She charged them to resist Lucifer and his demons, lest they destroy or profane by irreverence those sacred spots, as they desired and intended to do through the unbelieving Jews. She told the angels to drive away by holy inspirations the bad thoughts and diabolical suggestions, by which the infernal dragon sought to excite the Jews and other mortals to blot out the memory of Christ our Savior in those holy places, and She charged them with this duty for all the future times, since the wrath of the evil spirits against the places and the works of the Redemption endures through all the ages. The holy angels obeyed their Queen and Mistress in all that She ordained.

Having satisfied her piety, She asked saint John on her knees to bless her for the journey, just as She had been wont to do with her divine Son; for She continued to exercise the same great virtues of obedience and humility toward the beloved disciple, His substitute. Many of the faithful of Jerusalem offered Her money, jewels, vehicles and all things necessary for her journey to the sea and to Ephesus. The most prudent Lady humbly showed her appreciation to all, but accepted nothing. For her journey to the sea She made use of an unpretentious beast of burden, on which She was carried along as the Queen of the virtues and of the poor. She recollected the journeys and pilgrimages She had made with her divine Son and with her spouse Joseph, and these recollections together with the heavenly love, which had induced Her once more to travel, awakened in her dove-like heart tender and devout affections.

They came to the harbor and immediately embarked in the ship with other passengers. The great Queen of the world was now for the first time upon the sea. She saw and comprehended with clearness the vast Mediterranean and its communication with the great ocean. She beheld its height and depth, its length and breadth, its caverns and secret recesses, its sands and minerals, its ebb and tide, its animals, its whales and fishes of all sizes, and whatever other portentous animals it enclosed.

When this great panorama of creatures, in which were reflected, as from a most clear mirror, the greatness and omnipotence of the Creator, was presented to her faculties filled with heavenly wisdom, her spirit winged its ardent flight to the very being of God, so wonderfully reflected in those creatures, and for all of them, and in all of them, She gave praise and glory and magnificence to the Most High. With the compassion of a most loving Mother for those who trusted their lives to the indomitable fury of the sea in navigating over its waves, She most fervently besought the Almighty to protect from its dangers all who should call upon her name and ask for her intercession. The Lord immediately granted this petition and promised to favor whoever upon the sea should carry some image of Her and should sincerely look upon this Star of the sea, most blessed Mary, for help in its perils. Accordingly it will be understood, that, if the Catholics and the faithful encounter ill success and perish in navigation, it is because they ignore the favors to be obtained from the Queen of the angels, or because on account of their sins they fail to remember Her in the raging storms, or fail to seek her favors with sincere faith and devotion; for neither can the word of the Lord ever fail, nor will the great Mother ever deny assistance to those endangered by the perils of the sea.

When they landed the great Queen continued to work miracles equal to those wrought upon the sea. She cured the sick and the possessed, who, as soon as they came into her presence, were set free. I will not tarry to relate all these wonders; for many books would be necessary and much time to describe all the doings of the most blessed Mary and the favors of heaven, which She dispensed as the instrument and medium of the omnipotence of the Most High. I will record only those, which are necessary for this history and which shall suffice to manifest in some measure the unknown and wonderful works of our great Queen and Lady. In Ephesus lived some Christians, who had come from Jerusalem. There were not many, but on learning of the arrival of the Mother of Christ the Redeemer, they hastened to pay Her a visit and offer their dwellings and their possessions for her use. But the great Queen of virtues, who sought neither ostentation nor temporal commodities, chose for her dwelling the house of a few retired and poor women, who were living by themselves free from intercourse with men. By the intervention of the angels, they lovingly and generously placed their home at the disposition of the Lady. In it they selected a very retired room for the Queen and another for saint John, which these Two occupied during their stay in Ephesus.

'I'he most blessed Mary thanked the owners who were to live with Her. Then She retired to her room and, prostrate upon the ground as was usual in her prayers, She adored the immutable essence of God, offering to sacrifice Herself in his service in this city and saying: "Lord God omnipotent, by the immensity of thy Divinity Thou fillest all the heavens and the earth (Jer. 23, 34). I, thy humble handmaid, desire to fulfill entirely thy holy will, on all occasions, in all places, and at all times, in which thy Providence shall deign to place me; for Thou art my only Good, my being and my life, and toward thy pleasure and satisfaction tend all my thoughts, words and actions." The most prudent Mother perceived that the Lord accepted her prayer and her offering, and that He responded to her desires with divine power, ready to assist and govern Her always.

She continued her prayer for the holy Church and laid out her plans for the assistance of all the faithful. She called her angels and sent some of them to aid the Apostles and disciples, whom She knew to be too much pressed in the persecutions, raised by the demons through infidel men. In those days saint Paul fled from Damascus before the attacks of the Jews, as he himself mentions in the second epistle to the Corinthians, where he says, that he was let down from the walls of the city in a basket (IICor. 11, 23). To defend him from these perils and those with which Lucifer threatened him on his way to Jerusalem, the great Queen of angels sent her angels to be his guard and protection; for the wrath and fury of hell was roused against saint Paul more than against any of the other Apostles. This is the journey the Apostle himself refers to in his letter to the Galatians (Gal. 1, 18), where he says, that after three years he went to Jerusalem to visit saint Peter. These three years are not to be counted from the time of his conversion, but from the time he had returned from Arabia to Damascus. This is to be inferred from the text itself, for after stating that he returned from Arabia to Damascus, he immediately adds, that after three years, he went up to Jerusalem. If those three years are counted from the time before his sojourn in Arabia, the text would occasion much confusion.

With greater clearness this may be proved by computing the time of the death of saint Stephen and the journey of the most blessed Virgin to Ephesus. For counting from the day of his Nativity, saint Stephen died at the end of the thirty-fourth year of Christ, but counting them from the day of the Circumcision, as the Church does now, saint Stephen died seven days before the completion of the thirty-four years, being the seven days before the first of January. The conversion of saint Paul happened in the year thirty-six, on the twenty-fifth of January. If he had come to Jerusalem three years afterwards, he would have found there the most holy Mary and saint John, while he himself says, that he had not seen any one of the Apostles there, except saint Peter and saint James the less, who was called Alpheus. If the holy Queen and saint John had at that time been in Jerusalem saint Paul would certainly not have missed seeing them, and he would have mentioned at least saint John; yet he says, that he had not seen him. The explanation is, that saint Paul came to Jerusalem in the year forty, four years after his conversion, and a little less than a month after the most blessed Mary had departed for Ephesus. Saint Paul had entered the fifth year of his conversion and the other Apostles, except the two he saw, had already left Jerusalem and were preaching the Gospel of Christ, each one in his appointed province.

Conformably with this reckoning we must assume, that saint Paul spent the first year after his conversion, or the greater part of it, in journeying to Arabia and preaching the Gospel there; then, the three following years, in Damascus. Hence the evangelist Luke, in the ninth chapter of his Acts of the Apostles, although he says nothing of Paul's journey to Arabia, nevertheless says that for many days after his conversion the Jews of Damascus plotted to take his life, these many days referring to the four years thus passed. Then he adds, that his disciples, aware of the plots of the Jews, on a certain night lowered him in a basket from the city walls and thus despatched him on his journey to Jerusalem. There, although knowing of his miraculous conversion, the Apostles and the new disciples, nevertheless retained a certain fear and suspicion of his not persevering, because he had been such a professed enemy of Christ, our Savior. Hence they at first held themselves aloof from saint Paul, until saint Barnaby spoke to them and introduced him to saint Peter, saint James and other disciples (Acts 26, 27). Saint Paul prostrated himself at the feet of the vicar of Christ, kissed them in acknowledgment of his errors and sins, and begging to be admitted as one of his subjects and as a follower of his Master, whose holy name and faith he desired to preach at the cost of his blood.

From the fear and suspicion of saint Peter and James concerning the perseverance of saint Paul we can likewise deduct that he arrived in Jerusalem in the absence of the most blessed Mary and saint John; for he would have presented himself first of all to Her to allay suspicion against him; and the two Apostles would likewise have first asked Her, whether they could trust saint Paul. All of them would have been set at ease by the most prudent Lady, as She was so solicitous and attentive in consoling and instructing the Apostles, especially saint Peter. But since the great Lady had already left for Ephesus, they had no one to assure them of the constancy of saint Paul, until saint Peter reassured himself of it at seeing him thus prostrate at his feet. Thereupon he was received with great joy of soul by saint Peter and the other disciples. All of them gave humble and fervent thanks to the Most High, and commissioned saint Paul to preach in Jerusalem. This he gladly did, to the astonishment of all the Jews who knew him. As his words were like burning arrows, that penetrated into the hearts of all that heard him, they were struck with terror; and in two days all Jerusalem was roused by the news of his arrival, flocking to see him with their own eyes.

Lucifer and his demons were not asleep on this occasion, for they were visited by the Almighty with an increase of torment at the arrival of saint Paul. The divine power, so evident in him, oppressed and paralyzed the infernal dragons. But as their pride and malice shall never be extinguished through all the eternity of their existence (Ps. 73, 23), they were roused to fury, as soon as they recognized this divine virtue as flowing from Paul. Lucifer, with incredible rage, called together many legions of the demons and exhorted them anew to rouse themselves and exert all the forces of their malice for the entire destruction of saint Paul, and not to leave any stone unturned in Jerusalem and in all the world for the attainment of this object. The demons without delay set about this work, exciting Herod and the Jews against the Apostle, and directing their attention to the burning zeal with which he began to preach in Jerusalem.

The great Mistress of heaven perceived all this from her retirement in Ephesus; for in addition to the knowledge of all things through her heavenly science, She received information of all that happened to saint Paul from the angels She had sent for his defense. As the most blessed Mother expected the disturbance about to be raised by the malice of Herod and the Jews, especially against saint Paul, and as, on the other hand, She knew the importance of preserving his life for the exaltation of God's name and the spread of the Gospel, the great Queen was filled with new solicitude and regret at being absent from Palestine, where She could have rendered more immediate assistance to the Apostles. Therefore She sought to furnish it so much the more abundantly from Ephesus by multiplying her prayers and petitions, her ceaseless tears and sighs, and by other measures through the hands of her holy angels. In order to allay her anxieties, the Lord one day in her prayer, assured Her, that He would fulfill her petitions and protect the life of saint Paul in this danger and in these assaults of the devil. And so He did: for one day saint Paul, while praying in the temple, was raised to an ecstatic rapture and filled with most exalted enlightenment and understanding, wherein the Lord commanded him immediately to leave Jerusalem and save his life from the hatred of the unbelieving Jews.

Hence saint Paul sojourned in Jerusalem at that time not more than fifteen days, as he himself says in his epistle to Galatians (Gal. 1, 18). After some years he turned thither from Miletus and Ephesus and was taken prisoner, and he refers to this ecstasy in the temple and to the command of the Lord to leave Jerusalem in the twenty-second chapter of the Acts. Of this vision and command he informed saint Peter, as the head of the apostolic college; and after consultation concerning his mortal danger, he was secretly sent to Caesarea and Tarsus with orders to preach indiscriminately to the gentiles, which he did. The most blessed Mary was the instrument and Mediatrix of all these miraculous favors. It was through Her that her Divine Son operated them, and from Her, God received the proper thanks for the graces distributed to the whole Church.

Having thus been reassured in regard to the life of saint Paul, the most blessed Mother entertained the hope that through the assistance of divine Providence She might save the life of her cousin James, who was very dear to Her and who was still in Saragossa, protected by the hundred angels She had appointed for his guardians and companions at Granada. These holy angels frequently went back and forth, bringing the petitions of the Apostles to the most blessed Mary and her counsels back to him. In this way saint James learned of the sojourn of the great Queen in Ephesus. When he had brought the chapel or small temple of the Pillar in Saragossa to a sufficient state of completion, he consigned it to the care of the bishop and the disciples anointed by him here as in other cities in Spain. Some months after the apparition of the Queen, he departed from Saragossa, continuing to preach through different provinces. Having come to Catalonia, he embarked for Italy, where without much delay, he pursued his journey overland always preaching until he again embarked for Asia, and ardently desiring to see there the most blessed Mary, his Mistress and Protectress.

Saint James happily attained his object and reached Ephesus. There he prostrated himself at the feet of the Mother of his Creator, shedding copious tears of joy and veneration. From his inmost heart he thanked Her for the peerless favors obtained at her hands from the Most High during his travels and his preaching in Spain and especially for her having visited him and conferred such blessings upon him during her visits. The heavenly Mother, as Mistress of humility, immediately raised him from the ground and said to him: "My Master, remember thou art the anointed of the Lord and his minister, and that I am an humble wormlet." With these words the great Lady fell on her knees and asked the blessing of saint James as a priest of the Most High. He remained for some days in Ephesus in the company of the most blessed Mary and of his brother John, to whom he gave an account of all that had happened to him in Spain. With the most prudent Mother during those days he held most exalted colloquies and conferences, of which it will suffice to record the following.

When the Jews, through the conviction and conversion of Philetus and Hermogenes, saw their hope frustrated, they were filled with new anger against the apostle saint James and they were determined to put an end to his life. For this purpose they bribed Democritus and Lysias, centurions of the Roman militia, to furnish them with soldiers for the arrest of the Apostle.

In order to hide their treachery they were to raise a feigned quarrel or disturbance on a certain day during his preaching and thus get him within their power. The execution of this wicked design was left to Abiator, the high-priest of that year and to Josias, a scribe of the same mind as the high-priest. As they had planned, so they executed their scheme; for, while the saint was preaching to the people about the mystery of the Redemption, proving it to them with admirable wisdom from the testimonies of the ancient writings and moving his audience to tears of compunction, the priest and the scribe were roused to diabolical fury. Giving the signal to the Roman soldiers, the priest sent Josias to throw a rope around the neck of saint James and fell upon him, proclaiming him a disturber of the people and the author of a new religion in opposition to the Roman empire.

Democritus and Lysias thereupon rushed up with their soldiers and brought the Apostle bound to Herod, the son of Archelaus, whose malice had been roused interiorly through the astuteness of Lucifer and exteriorly by the evil-minded and hateful Jews. Thus doubly incited, Herod began against the disciples of the Lord, whom he abhorred, the persecution mentioned by saint Luke in the twelfth chapter of the Acts and sent his soldiers to afflict and imprison them. He instantly commanded saint James to be beheaded, as the Jews had asked. Incredible was the joy of the holy Apostle at being seized and bound like his Master and at seeing himself conducted to the place, where he was to pass from this mortal life to the eternal through martyrdom, as he had been informed by the Queen of heaven. He offered most humble thanks for this benefit and publicly reiterated the open profession of his faith in Christ our Lord. Remembering the petition he had made in Ephesus, that She be present at his death, he called upon Her from his inmost Soul.

The most holy Mary from her oratory heard these prayers of her beloved Apostle and cousin; for She was attentive to all that happened to him and She helped and favored him with her own efficacious petitions. During this her prayer, She saw a great multitude of angels and heavenly spirits of all hierarchies descending from heaven, part of them surrounding the Apostle in Jerusalem as he was led to the place of execution, while numerous others approached their Queen at Ephesus. Presently one of them addressed Her saying "Empress of heaven and our Lady, the most high Lord and God bids you immediately to hasten to Jerusalem to console his great servant James, to assist him in his death to grant all his loving and holy desires." This favor the most blessed Mary joyfully and gratefully acknowledged. She praised the Most High for the protection granted to those who trust in his mercy and put their lives in his hands. In the meanwhile the Apostle was led to execution and on the way thereto he wrought great miracles upon the sick and ailing and on some possessed by the demons. There were a great number of them, because the rumor of his execution by Herod had spread about and many of the unfortunates hastened to receive his last ministrations and counsels. All that applied were healed by the great Apostle.

In the meanwhile the holy angels placed their Queen and Mistress upon a most refulgent throne, as they had done on other occasions, and on it bore Her to Jerusalem and to the place of the execution of saint James. The holy Apostle fell upon his knees in order to offer his life to the Most High in sacrifice, and when he raised his eyes toward heaven, he saw in the air near him the Queen of heaven, whom he had been invoking in his heart. He beheld Her clothed in divine splendors and great beauty, surrounded by multitudes of the angels. At this heavenly spectacle the soul of James was moved to new jubilee and his heart was seized with the ardors of a divine love. He wished to proclaim the most blessed Mary as the Mother of God and the Mistress of all creation. But one of the sovereign spirits restrained him in this fervent desire and said: "James, servant of our Creator, restrain within thy own bosom these precious sentiments and do not manifest to the Jews the presence and assistance of our Queen; for they are not worthy or capable of knowing Her, but instead of reverencing Her will only harden themselves in their hatred." Thus advised the Apostle forebore and moving his lips in silence, he spoke to the heavenly Queen as follows:

"Mother of my Lord Jesus Christ, my Mistress and Protectress, Thou consolation of the afflicted and refuge of the needy, in this hour bestow upon me, my Lady, thy so much desired blessing. Offer for me to thy Son and Redeemer of the world, the sacrifice of my life, since I am burning with desire to be a holocaust for the glory of his name. Let today thy most pure and spotless hands be the altar of my sacrifice, in order that it may become acceptable in the eyes of Him, who died for me upon the cross. Into thy hands, and through them into the hands of my Creator, I commend my spirit." Having said these words, and keeping his eyes fixed upon the most holy Mary, who spoke to his heart, the holy Apostle was beheaded by the executioner. The great Lady and Queen of the world (O wonderful condescension!) received the soul of her beloved Apostle and placing it at her side on the throne, ascended with it to the empyrean heavens and presented it to her divine Son. As the most blessed Mary entered the heavenly court with this offering, She caused new joy and accidental glory to all the heavenly inhabitants and was received with songs of praise. The Most High received the soul of James and placed it in eminent glory among the princes of his people. The most blessed Mary, prostrate before the throne of the Almighty, composed a song of praise and thanksgiving for the triumphal martyrdom first gained by one of his Apostles. On this occasion the great Lady did not see the Divinity by intuitive vision, but by an abstractive one, such as I have described before this. But the blessed Trinity filled Her with new blessings and favors for herself and for the holy Church, for which She had made great preparations. All the saints likewise blessed her and then the holy angels brought Her back to her oratory in Ephesus, where in the meanwhile an angel had impersonated Her. On arriving the heavenly Mother of virtues prostrated Herself as usual in order to give thanks to the Most High for all that had happened.

The disciples of saint James during the following night secured his sacred body and secretly brought it to Jaffa, where by divine disposition they embarked with it for Galicia in Spain. The heavenly Lady sent an angel to guide and accompany them to the port, where according to the divine will they were to disembark. Although they did not see the angel, they felt his protection during the whole voyage and often in a miraculous manner. Thus Spain, just as it owed its first instruction in the faith so rooted in the hearts of its people, to the protection lavished by most holy Mary upon the Apostle, now also owes to Her the possession of his sacred body for its consolation and defense. Saint James died in the year forty-one of our Lord, on the twenty-fifth of March, five years and seven months after his setting out to preach in Spain. According to this count and that which I gave above, the martyrdom of saint James happened seven full years after the death of our Savior Jesus Christ.

The death of saint James and the haste of Herod in inflicting it, greatly increased the most impious cruelty of the Jews; for in the savage brutality of the wicked king saw a valuable means of pursuing their vengeance against the followers of Christ the Lord. Lucifer and his demons were of like opinion; they, by their suggestions, and the Jews, by their insistent flatteries, persuaded him to seize upon saint Peter, which he readily did in order to gain the good will of the Jews for his own temporal ends. The demons stood in great awe of the vicar of Christ on account of the power emanating from him against them; therefore they secretly sought to hasten his imprisonment. Saint Peter, bound with many chains, lay in the dungeon awaiting his execution after the holidays of the Pasch (Acts 12, 4).

The dangerous crisis impending over the Church was not unknown to the heavenly Mother, for, from her retreat in Ephesus, by her clearest interior vision of all things, She saw all things that passed in Jerusalem. She likewise increased her ardent requests, her sighs, prostrations and bloody tears, supplicating the Lord for the liberation of saint Peter and the protection of the holy Church. These prayers of the blessed Mother penetrated the heavens and wounded the heart of her Son Jesus our Savior. In response the Lord descended in person to her oratory, where She was lying prostrate with her virginal face upon the ground mingling with the dust. The sovereign King entered and raised Her lovingly from the ground, saying: "My Mother, moderate thy sorrow and ask whatever thou wishest; for I shall grant it all and thou shalt find grace in my eyes to obtain it. I desire that thou act according to thy wishes, using the powers I have given Thee: do or undo whatever is necessary for the welfare of my Church, and Thou mayest be sure, that all the fury of the demons will be turned toward Thee." She thanked him for this new favor and offered to undertake the battles of the Lord for his faithful, saying: "Most High Lord, hope and life of my soul, prepared is the heart and spirit of thy servant to labor for the souls bought with thy blood and life. Although I am but useless dust, I know Thee to be infinite in power and wisdom; with the favor of thy assistance I fear not the infernal dragon. Thou wishest me to dispose and act in thy name for the welfare of the Church, I now command Lucifer and his ministers of wickedness, who are disturbing the Church, to descend to the abyss and there be silenced until it shall please thy Providence to permit their return to the earth." This command of the Queen of the world in Ephesus was so powerful, that at the very moment of her issuing it, all the demons in Jerusalem were precipitated into hell, the whole multitude descending into the eternal caverns without power of resisting the divine force exerted through the most blessed Mary.

Lucifer and his companions knew that this chastisement proceeded from our Queen, whom they called their enemy because they dared not pronounce her name. They remained in hell, confounded and dismayed as on other occasions, until they were permitted to rise in order to battle against Mary, as will be related further on. During that time they consulted anew about the means of attaining this end. Having obtained this triumph over the demons the most blessed Mary bethought Herself of overcoming likewise the opposition of Herod and the Jews, and therefore She said to her divine Son: "Now, my Son and Lord, if it is thy will, let one of thy holy angels be sent to deliver thy servant Peter from prison." Christ Our Lord approved of her wish and, at the orders of both these Sovereigns, one of the heavenly spirits there present hastened to liberate saint Peter from his prison in Jerusalem.

The angel executed these orders very swiftly. Coming to the dungeon, he found saint Peter fastened with two chains, guarded by two soldiers at his side and by a number of other soldiers at the entrance of the prison. Pasch had already been celebrated and it was the night before he was to be executed according to the sentence passed upon him. But the Apostle was so little disturbed that he was sleeping with as much unconcern as his guards (Acts 12, 6). When the angel arrived, he was obliged to wake him by force and while saint Peter was still drowsy, said to him: "Arise quickly; put on thy girdle and thy shoes, take thy mantle and follow me. Peter found himself free of the chains and, without understanding what was happening to him and ignorant of what this vision could mean, followed the angel. Having conducted him through some streets, the angel told him, that the Almighty had freed him from prison through the intercession of his most blessed Mother, and thereupon disappeared. Saint Peter, coming to himself understood the mystery and gave thanks to the Lord for this favor.

Saint Peter thought it best first to give an account of his liberation and consult with James the Less and others of the faithful, before seeking safety in flight. Hastening his steps he came to the house of Mary, the mother of John, who was also called Mark. This was the house of the Cenacle, where many of the disciples had gathered in their affliction. Saint Peter called to them front the street, and a servant-maid, by the name of Rhode, descended to see who was calling. As She recognized the voice of Peter, She left him standing at the door outside and fled excitedly to the disciples, telling them that it was Peter. They thought it some foolish misunderstanding of the servant; but she maintained, that it was Peter; so they, far from guessing the liberation of Peter, concluded that it might be his angel. During these questions and answers saint Peter was in the street clamoring at the door, until they opened it and with incredible joy and gladness saw the holy Apostle and head of the Church freed from the sorrows of prison and death. He gave them an account of all that had happened to him through aid of the angel, in order that they might in strict secrecy notify saint James and all his brethren. Foreseeing that Herod would search for hint with great diligence, they unanimously decided that he leave Jerusalem that very night and not return, lest he should be taken in some future search. Saint Peter therefore fled, and Herod, having instituted a search in vain, chastised the guards, and was roused to new fury against the disciples. But on account of his pride and impious designs, God cut short his activity by a severe punishment, of which I shall speak in the following chapter.

In her anxieties and in her reliance upon the divine help our Queen labored incessantly in prayers and tears, travailing in her clamors as I have shown on other occasions. Ever governed by her most exalted prudence, She spoke to one of the highest angels of her guard, saying: "Minister of the Most High and creature of his hands, my solicitude for the holy Church strongly urges me to seek its welfare and progress. I beseech thee to ascend to the throne of the Most High, represent to Him my affliction; ask Him in my name, that I may be permitted to suffer instead of his faithful servants and that Herod be prevented from executing his designs for the destruction of the Church." Immediately the angel betook himself to the Lord with this message, while the Queen of heaven, like another Esther, remained in prayer for the liberty and salvation of her people and of Herself. (Esther 4, 16). The heavenly ambassador was sent back by the blessed Trinity with the answer: "Princess of heaven, the Lord of hosts says, that Thou art the Mother, the Mistress and the Governess of the Church, and that Thou holdest his power while Thou art upon earth; and He desires Thee, as the Queen and Mistress of the heaven and earth, to execute sentence upon Herod."

In her humility the most blessed Virgin was somewhat disturbed by this answer, and urged by her charity, She replied to the angel: "Am I then to pronounce sentence against a creature who is the image of the Lord? Since I came forth from his hands I have known many reprobates among men and I have never called for vengeance against them; but as far as I was concerned, always desired their salvation if possible, and never hastened their punishment. Return to the Lord, angel, and tell Him that my tribunal and power is inferior to and dependent upon his, and that I cannot sentence any one to death without consulting my Superior; and if it is possible to bring Herod to the way of Salvation, I am willing to suffer all the travails of the world according to the disposition of his divine Providence in order that this soul may not be lost." The angel hastened back with this second message of his Queen and having presented it before the throne of the most blessed Trinity, was sent back to Her with the following answer: "Our Mistress and Queen, the Most High says, that Herod is of the number of the foreknown, since he is so obstinate in his malice, that he will take no admonition or instruction; he will not cooperate with the helps given to him; nor will he avail himself of the fruits of the Redemption, nor of the intercession of the saints, nor of thy own efforts, O Queen and Lady, in his behalf."

For the third time the most holy Mary despatched the heavenly prince with still another message to the Most High, saying: "If it must be that Herod die in order to hinder him from persecuting the Church, do thou, O angel, represent to the Almighty, how in the infinite condescension of his charity, He has granted me in mortal life to be the Refuge of the children of Adam, the Advocate and Intercessor of sinners; that my tribunal should be that of kindness and clemency for the refuge and assistance of all that seek my intercession; and that all should leave it with the assurance of pardon in the name of my divine Son. If then I am to be a loving Mother to men, who are the creatures of his hands and the price of his life-blood, how can I now be a severe judge against one of them? Never was I charged with dealing out justice, always mercy, to which all my heart inclines; and now it is troubled by this conflict of love with obedience to rigorous justice. Present anew, O angel, this my anxiety to the Lord, and learn whether it is not his pleasure that Herod die without my condemning him."

The holy messenger ascended for the third time and the most blessed Trinity listened to his message with the plenitude of pleasure and complacency at the pitying love of his Spouse. Returning, the angel thus informed the loving Mistress: "Our Queen, Mother of our Creator and my Lady, the almighty Majesty says that thy mercy is for those mortals who wish to avail themselves of thy powerful intercession, not for those who despise and abhor it like Herod; that Thou art the Mistress of the Church invested with all the divine power, and that therefore it is meet Thou use it as is opportune: that Herod must die; but it shall be through thy sentence and according to thy order." The most blessed Mary answered: "Just is the Lord and equitable are his judgments (Ps. 118, 137). Many times would I suffer death to rescue this soul of Herod, if he himself would not by his own free will make himself unworthy of mercy and choose perdition. He is a work of the Most High (Job 10, 8), formed according to his image and likeness (Gen. 1, 27); he was redeemed by the blood of the Lamb, which taketh away the sins of the world (Apoc. 1, 5). But I set aside all this and, considering only his having become an obstinate enemy of God, unworthy of his eternal friendship, by the most equitable justice of God, I condemn him to the death he has merited, in order that he may not incur greater torments by executing the evil he has planned."

This wonder the Lord wrought for the glory of his most blessed Mother and in witness of his having constituted Her as the Mistress of all creatures with supreme power to act as their Sovereign like her divine Son. I cannot explain this mystery better than in the words of the Lord in the fifth chapter of saint John, where He says of Himself: "The son cannot do anything that the Father does not; but He does the same, because the Father loves Him; and if the Father raises the dead, the son also raises whom he pleases, and the Father has given to the Son to judge all, in order that just as all honor the Father, they may also honor the Son; for no one can honor the Father without honoring the Son." And immediately He adds: that He has given Him the power of judging, because He is the Son of man, which He is through his most blessed mother. On account of the likeness of the heavenly Mother to her Son (of which I have often spoken) the relation or proportion of the Mother with the Son in this power of judgment must be transferred to the Mother in the same manner as that of the Son from the Father. Mary is the Mother of mercy and clemency to all the children of Adam that call upon Her; but in addition to this the Almighty wishes it to be understood that She possesses full power of judging all men and that all should honor Her, just as they honor her Son and true God. As his true Mother He has given Her the same power with him in the degree and proportion due to Her as his Mother and a mere creature.

Making use of this power the great Lady sent the angel to Caesarea, where Herod then was, to take away his life as the minister of divine justice. The angel executed the sentence without delay. The evangelist saint Luke says, that the angel of the Lord struck Herod and, eaten up by worms, the unhappy man died the temporal and eternal death. The wound of this stroke was interior and from it sprang the corruption and the worms that so miserably finished him. From the same, text it appears that, after having beheaded saint James and after saint Peter had escaped, Herod descended to Caesarea in order to compose some differences that had arisen between him and the inhabitants of Sidon and Tyre (Acts 12, 23). Within a few days, vested in royal purple and seated upon a throne, he harangued the people with great show of words. The people, full of vain flattery, proclaimed him as a victor and as a god; and Herod, in foolish vanity, was pleased with this adulation of the people. Because he had not given honor to God, but usurped to himself divine honor in vain pride, as saint Luke says, the angel of the Lord struck him. Although this was his last crime, which filled the measure of his iniquity, he merited the chastisement not only for this, but for so many other crimes committed by him in persecuting the Apostles, mocking the Lord our Savior (Luke 23, 11), beheading the Baptist (Mark 6, 27), committing adultery with his sister-in-law Herodias, and for many other abominations.

Immediately the angel returned to Ephesus and gave an account of the execution of the sentence against Herod. The merciful Mother wept over the loss of this soul; but praised the judgments of the Lord and gave him thanks for the benefit, which the Church would derive from his chastisement; for, as saint Luke says (Acts 12, 24), the Church grew and increased by the word of God. This was true not only in Galilee and Judea, where the persecutor Herod was removed, but, through saint John and the help of the most holy Mother, the Church was taking root in Ephesus. The science of the blessed Apostle was full as that of the cherubim, and the love of his heart was inflamed like that of the seraphim; and he had with him as his Mother and Teacher, the Mistress of wisdom and grace. On account of these precious advantages the Evangelist could undertake great and wonderful works for the foundation of the law of grace, not only in Ephesus, but in all neighboring regions of Asia and in the borderlands of Europe.

Arriving at Ephesus the Evangelist began to preach in the city, baptizing those whom he converted to the faith of Christ our Savior and confirming the faith by great miracles and prodigies, such as had never been witnessed by those gentiles. Since the Greek schools in those countries turned out many philosophers and men learned in what, notwithstanding the admixture of many errors, could be called human sciences, the blessed Apostle convincingly taught them the true science, making use not only of miracles and signs, but of argumentation for the credibility of the Christian faith. All his catechumens he immediately sent to the most holy Mary and She instructed many; as She knew the interior inclinations of all, She spoke to the heart of each one and filled it with heavenly light. She wrought prodigies and miracles for the benefit of the unfortunate, curing the possessed and the infirm, succored the poor and the needy and, by the labor of her own hands, gave assistance to the sick in the infirmaries, attending upon them in person. In her house the kindest Queen had a supply of clothes for the most poor and forsaken of her fellowmen. She helped many in the hour of their death, gaining these souls in their last agony and bringing them safely through all the assaults of the demon to their Creator. So many souls did She draw to the path of truth and life eternal, and so numerous were the wonders She wrought for this end, that they could not be recorded in many books; for no day passed in which She did not increase the possessions of the Lord by the copious and abundant fruit of souls.

All are the children of the eternal Father who is in heaven (Matth 23, 9) and all are obliged to have a care of their brethren according to each one's condition. This obligation rests more especially upon the children of the Church, who can live up to it by their prayers and supplications. But this duty lies still more directly upon those who have influence, upon those who are nourished by the Christian faith, and who enjoy more of the benefits of the liberal hand of the Almighty. Those who through the law of Christ are favored with temporal advantages and who make use of them for the service and the delights of the flesh, are they who, as the powerful, are to be more powerfully tormented (Matth 23,9). If the pastors and the chiefs of the house of the Lord seek only a life of ease, without caring to engage in true earnest labor, they will make themselves accountable for the ruin of the flock of Christ and for the carnage brought on by the infernal wolves. O my daughter, into what a lamentable state has the Christian people been cast by the powerful, by the pastors, and by the wicked ministers, whom God has given them in his secret judgments! O what confusion and chastisements await them! Before the tribunal of the just Judge they will have no excuse; since the Catholic truth undeceives them, their conscience loudly protests, while they wilfully remain deaf to all warnings.

The cause of God remains neglected and without a champion; his possessions, which are the souls, are left without increase; all as it were look but to their own interest and preservation, each one according to his own diabolical cunning and according to his state of life. Truth is obscured, flattery raises its voice, avarice is unbridled, the blood of Christ is trodden under foot, the fruits of the Redemption are held in contempt; no one wishes to risk his own comfort or interest in order to save what has cost the Savior his blood and life. Even the friends of God are influenced by the evils; for they do not make use of their charity and its holy liberty as they ought; and most of them allow themselves to be overcome by their cowardice and content themselves with working for themselves alone, forsaking the common cause of the souls of others. Hence thou mayest understand, my daughter, that now, after the evangelical Church has been established by my divine Son and fertilized by his own blood, those unhappy times have come, of which the Lord himself complains through his holy Prophets, saying: what the palmerworm hath left the locust has eaten, and what the locust left the bruchus consumed, and the residue is destroyed by the mildew; (Joel 1, 4) and in order to gather some fruits from his vineyard, the Lord goes about like the gleaner after the vintage, who seeks some remaining grape, or some olive, which is not dried up, or carried away by the demons (Is. 24, 13).

Tell me now, my daughter, how is it possible, if thou still hast a true love for my divine Son and for me, that thou find consolation or rest in thy heart at the sight of the loss of souls, which He redeemed by his blood and I have sought with blood-mingled tears? Even today, if I could shed them, I would begin to do so with new weeping and compassion; and since it is not possible for me now to weep over the dangers threatening the Church, I wish that thou do it and that thou spurn consolation in a misfortune so calamitous and so worthy of lament. Weep bitterly then, and lose not the merit of such a sorrow; and let it be so deep, that thou findst no relief except in affliction for the sake of the Lord whom thou lovest. Think of what I did, in order to stave off the damnation of Herod and to prevent it for those who wish to avail themselves of my intercession. In the beatific vision I pray without ceasing for the salvation of my clients. Let not the labors and tribulations sent to thee by my divine Son intimidate thee from helping thy brethren and acquiring them for the possession of Christ. Amidst the injuries done to Him by the children of Adam, do thou labor to recompense them in some measure by the purity of thy soul, which I desire shall be rather that of an angel than of an earthborn woman the battles of the Lord against his enemies and in his name and mine, crush their head, reign over their pride cast them into hell. Do thou also counsel the ministers of Christ with whom thou conversest, to use their power in doing the same, to defend the souls in faith and, in them, the honor and glory of the Lord; for thus shall they repress and vanquish them with divine power.

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