After the death of the unhappy Herod the primitive Church of Jerusalem enjoyed some measure of quiet and tranquillity for a considerable time. The great Lady of the world merited this favor through her maternal solicitude and care. During this time saint Barnaby and saint Paul preached with wonderful success in the cities of Asia Minor, Antioch, Lystra, Perge and others, is related by saint Luke in the thirteenth and fourteenth chapter of the Acts of the Apostles and in connection with the miracles and prodigies performed by saint Paul in those cities and provinces. The apostle saint Peter, after his liberation from prison, fled from Jerusalem and retired to another part of Asia not under the jurisdiction of Herod. From that place he governed the faithful accruing to the Church in Asia and those that were in Palestine. All of them acknowledged and obeyed him as the Vicar of Jesus Christ and head of the Church, believing that all he ordained and enacted upon earth was confirmed in heaven. With this firm faith they came to him with all their doubts and difficulties as to their supreme pontiff. Among other matters they asked him to decide the questions raised by some of the Jews concerning the doings and teachings of saint Paul and Barnaby as well in Jerusalem as in Antioch, in opposition to the circumcision and the law of Moses, as I will relate later on and as is recorded by saint Luke in the fifteenth chapter of the Acts of the Apostles.

On this occasion the Apostles and disciples of Jerusalem begged saint Peter to return to the holy city to settle these controversies and establish order, so that the preaching of the faith might not be hindered; for since the death of Herod the Jews had no one to assist them in their persecutions, and therefore the Church enjoyed greater peace and tranquillity in Jerusalem. On the same grounds they also asked him to request the holy Mother of Jesus to come to that city; for all the faithful longed for Her with loving hearts, expected to be consoled in the Lord and hoped for the prosperity of all the affairs of the Church through her presence. On account of these appeals saint Peter resolved to return at once to Jerusalem, and before setting out, he wrote the following letter to the most holy Queen.

Letter of Saint Peter to most holy Mary.

"To Mary, the Virgin, Mother of God:

Peter the Apostle of Jesus Christ, thy servant and the servant of the servants of God.''

"Lady, among the faithful some doubts and differences have arisen concerning the doctrine of thy Son and our Redeemer, whether the ancient law of Moses is to be observed in conjunction with his teachings. They wish to know from us what is proper, and that we state to them what we heard from the mouth of the divine Teacher. In order to consult with my brethren, the Apostles, I am now setting out for Jerusalem and, for the consolation and by thy love for the Church, we beseech Thee likewise to come to that city, where, since the death of Herod, the Jews are more peaceful and the faithful more at ease. The multitude of the followers of Christ desire to see Thee and console themselves in thy presence. When we shall have arrived at Jerusalem, we shall notify the other cities, and with thy assistance will be established what shall be conducive to the interests of the holy faith and to the excellence of the law of grace."

I cannot restrain my wonder and confusion at the humility and obedience of the most holy Mary in a matter of so small moment; for only her heavenly prudence could inspire Her, the Mother of God, with the thought, that it would be more humble and submissive not to read this letter of the Vicar of Christ except in the presence and under the obedience of the one to whose guidance She had submitted Herself as her superior. Her example reproves and stigmatizes the presumption of inferiors, who try to find excuses and pretenses for evading the humility and obedience due to their superiors. But the most holy Mary was a model and a teacher of holiness in all things, great or small. Having read the letter to Her, he asked Her, what She thought best to write to the Vicar of Christ. But also in this She did not wish to give any appearance of her being his equal or superior, preferring to obey; and therefore She answered: "My son and master, do thou arrange what ever shall be proper; for I, as thy servant, will obey." The Evangelist replied, that it seemed to him best to obey saint Peter and return immediately to Jerusalem. "It is right and proper to obey the head of the Church," answered the purest lady; "let us prepare even now for our departure."

Thus resolved, saint John went out to seek passage for Palestine and to prepare whatever was necessary for a speedy departure. In the meanwhile, at the request of the Evangelist, most blessed Mary called together the women who were her acquaintances and disciples in Ephesus, in order to take leave of them and instruct them in what they must do to persevere in their holy faith.

When the day of departure arrived, the Humblest of the humble asked saint John for his blessing and they betook themselves to the ship, having remained in Ephesus two years and a half. On leaving their dwelling all her thousand angels manifested themselves in visible human forms, but all of them were armed for battle and formed into squadrons. This unwonted sight gave Her to understand, that She was to be prepared to continue her conflict with the great dragon and his allies. Before reaching the sea She saw a great multitude of the infernal legions meeting Her in various dreadful and terrific shapes; in the midst of them came a dragon with seven heads, so horrible and huge as to exceed the size of a large ship, and so fierce and abominable as to cause torment by its mere presence. Against these formidable hosts the invincible Queen fortified Herself by the most firm faith and fervent love, repeating the words of Psalms and the sayings from the mouth of her most holy Son. She ordered her holy angels to assist Her, for those shapes naturally inspired Her with some human dread and horror. The Evangelist knew nothing of this conflict until the heavenly Lady afterwards informed him and gave him an insight into it.

Our blessed Lady embarked with the saint, and the ship's sails were set. But it had proceeded only a distance from the port, when those dragons of hell, making use of the permission given them, stirred up the sea by a tempest such as had not been seen before that time nor until now; for the Almighty wished to exalt the power of his arm and the holiness of Mary and therefore He permitted such liberty to the malice and powers of the demons in this battle. The waves rose with terrific roarings, piling themselves upon the winds and apparently even upon the very clouds, forming with them mountains of water and foam, as if they were preparing for an onset to break the bounds of the abysses that imprisoned the ocean (Ps. 13, 9). The ship was lashed and battered to and fro, and it seemed a miracle that it was not shattered to splinters at each shock. Sometimes it was hurled up into the clouds, at others sent to plow up the sand of the ocean's abysses; often its sails and masts were buried in the foaming waves. During some of the onsets of this unspeakably furious hurricane the ship was held in the air by the angels in order to save it from some of the vaster billows, which would inevitably have overhelmed and sent it to the bottom.

The mariners and passengers perceived the effects of this assistance, but remained ignorant of the cause; in their distress they were beside themselves, bewailing their ruin, which they deemed inevitable. The demons added to their terror; for, assuming human shapes, they loudly called upon the mariners as if from neighboring ships sent to their aid and urged them to forsake their ship and save themselves in the others. For though all the vessels suffered in this storm, yet the wrath of the demons and their power of doing harm was confined principally to the ship on which our Lady sailed and the distress and peril of the other vessels was not so great. The malicious designs of the demons were known only to the most blessed Virgin and not to the sailors, and therefore they believed these voices as of true passengers and sailors. Thus deceived they at times gave up caring for their own ship and left it to the fury of the sea, expecting to save themselves on one of the other ships. But the angels supplied their place directing and steering it when the sailors gave it up in despair to the destruction of the waves.

In the midst of this confusion and distress the most holy Mary preserved her tranquillity, serenely borne up by the ocean of her magnanimity and virtue, but at the same time practicing all the virtues by acts heroic in proportion to the exigencies of the occasion and the dictates of her wisdom. As during this tempestuous voyage She personally experienced the dangers of navigation, which She had understood on her former voyage by divine inspiration, She was moved to new compassion for all voyagers at sea and renewed her former prayers and petitions. The most prudent Virgin also admired the indomitable forces of the sea and was led to consider the wrath of divine justice, so well represented by this insensible creature. And passing from these considerations to that of the sins of mortals, who drew it upon themselves from the Almighty, She entered into the most ardent prayers for the conversion of the world and the increase of the Church. For this She offered up the hardships of this voyage; since notwithstanding the tranquillity of her soul, She suffered much bodily inconvenience and still greater affliction at the thought that all her fellow-voyagers were made to suffer this persecution and tribulation of the demons on her account.

A large share of this suffering fell to the evangelist saint John on account of his deep solicitude for his true Mother and Mistress of the world. To this was added his own actual suffering. All was so much the more dreadful to him, because at that time he did know what was passing in the interior of the most blessed Virgin. He sought a few times to console Her and console himself by assisting and comforting Her. Although the voyage from Ephesus to Palestine usually lasted only about six days, this one lasted fifteen, of which fourteen were tempestuous. One day saint John was very much disheartened at the continuance of this measureless hardship and, no longer able to restrain himself, said "My lady, what is this? Are we to perish at sea? Beseech thy divine Son to look upon us with the eyes of a Father and to defend us in this tribulation." The blessed Mother answered him: "Do not be disturbed, my son; for we must now fight the battles of the Lord and overcome his enemies by fortitude and patience." I shall beg of Him that no one who is with us shall perish, and that He sleep not, who watches over Israel (Ps. 70, 4); the strong ones of his court assist us and defend us; let us suffer for Him who placed Himself upon the Cross for the salvation of all." At these words saint John recovered the necessary courage.

Lucifer and his demons with increasing fury threatened the powerful Queen by telling Her that She would perish in this sea and not escape alive. But these and other threats were but spent arrows and the most prudent Mother despised them, not even listening to them, or looking upon the demons, or speaking to them a single word. They themselves on the other hand could not bear even to glance at her face on account of the virtue of the Most High shining from it. And the more they strove to overcome this virtue, the weaker they became and the more were they tormented by those offensive weapons, with which the Lord had clothed his most holy Mother.

Saint Paul and saint Barnaby were aware of the return of the Queen of heaven when they came to Jerusalem. In his ardent desire of seeing Her saint Paul with saint Barnaby, at once sought her presence, and they cast themselves at her feet, shedding abundant tears of joy. Not less was the joy of the heavenly Mother at meeting these Apostles, toward whom She bore an especial love in the Lord on account of their zealous labors for the exaltation of God's name and the spread of the faith. The Mistress of the humble desired them to present themselves first to saint Peter and the rest, and last to Her, judging Herself to be the least of all creatures. But they, preserving the proper order in their reverence and love, thought that none should be preferred to Her who was the Mother of God, the Mistress of all creation and the beginning of all our happiness. The great Lady prostrated Herself before saint Paul and Barnaby, kissed their hands and asked for their blessing. On this occasion saint Paul was favored with a wonderful ecstatic abstraction, in which were revealed to him great mysteries and prerogatives of this mystical City of God, the Blessed Mary, and he saw Her as it were completely invested with the Divinity.

Saint Peter, as the head of the Church, had called upon the Apostles and disciples then in and around Jerusalem, and convoked them to a meeting in the presence of the Mistress of the world. In order that the most prudent Virgin, in her profound humility, might not absent Herself from this council, saint Peter had interposed his authority as Vicar of Christ. All of them being gathered, saint Peter said: "My brethren and children in Christ our Savior, it was necessary that we meet in order to solve the difficulties and decide upon the affairs, which our most beloved brethren Paul and Barnaby have brought to our notice, and to determine other matters touching the increase of the holy faith. For it is proper that we engage in prayer to obtain the assistance of the Holy Ghost and we shall persevere therein for ten days as is our custom. On the first and the last day we shall celebrate the sacrifice of the Mass, by which we shall dispose our hearts to receive the divine light." All of them approved of this arrangement. In order to celebrate the first Mass on the next day the Queen prepared the hall of the Cenacle, cleaning and decorating it with her own hands and holding all in readiness for the Communion of Herself together with the Apostles and disciples during those Masses. Saint Peter alone celebrated, observing all those rites and ceremonies which I have described, when speaking of the Masses on other occasions.

The other Apostles and disciples communicated at the hands of saint Peter; then the most blessed Mary, taking the last place. Many angels descended to the Cenacle. All those present saw them and at the time of the consecration the Cenacle was filled with a wonderful light and fragrance, through which the Lord wrought wonderful effects in their souls. Having celebrated the first Mass, they agreed upon certain hours, in which they were to persevere together in prayer, as far as they could without neglecting the necessary ministry of souls. The great Lady retired to a place, where She remained alone and motionless for those ten days without eating or speaking to any one. During that time She experienced such hidden mysteries as to move the angels to astonishment; and I find myself unable to describe what has been manifested to me concerning them. I will briefly indicate a small part of these mysteries, for to state all is impossible. The heavenly Mother having received holy Communion on the first of the ten days and retired to pray alone, at the command of the Lord, was immediately raised up by her angels and others there present to the empyrean heavens. Since She was taken up body and soul, one of the angels took her shape in order that the Apostles in the Cenacle might not become aware of her absence. They bore Her up with the splendor and magnificence described by me on other occasions, and on this occasion it was even greater on account of the designs of the Lord. When Mary arrived in a region of the air far removed from the earth, the almighty Lord commanded Lucifer and all his hellish hosts to come into the presence of the Queen into those higher regions. Immediately all of them came before Her and She saw them and knew them all just as they were and the condition they were in. The sight was somewhat painful to her, because the demons are so abominable and disgusting; but She was armed with divine virtue, so that She could not be harmed by this horrible and execrable sight. Not so the demons; for the Lord gave them to understand by an especial insight the greatness and superiority of that Woman, whom they were persecuting as their Enemy. They were made to perceive how foolishly presumptuous they had been in their attempts against Her. To their still greater terror they saw that She carried in her bosom the sacramental Christ and that the whole Divinity held Her as it were enveloped in its Omnipotence for their humiliation, overthrow and destruction.

The demons moreover heard a voice proceeding from the Deity itself, saying: "With this shield of my powerful arm, invincible and strong, I shall always defend my Church. This Woman shall crush the head of the ancient serpent (Gen. 3, 15), and shall forever triumph over its haughty pride for the glory of my holy name." All these and other mysteries of the most holy Mary the demons perceived and understood while they were gathered around Her in dismay. So great was the despair and crushing pain which they felt, that they, with loudest clamors, said: "May the power of the Almighty cast us immediately into hell, and let it not keep us in the presence of this Woman, who torments us more than the fire. O invincible and strong Woman! Recede from us, since we ourselves cannot fly from thy presence, where we are bound by the chains of the Almighty. Why dost Thou also torment us before our time? (Matth. 8, 29). Thou alone of all human nature art the instrument of the Omnipotent against us; and through Thee men can acquire the eternal blessings we have lost. Those that have sunk into despair of ever seeing God eternally, are now rewarded for the accredited good works of their Redeemer by the vision of Thee, which in our hate is to us a torment and chastisement. Release us, almighty Lord and God; let this new punishment, in which Thou renewest that of our fall from heaven, cease; for in it Thou executest the punishment Thou hast threatened us with in this wonder of thy powerful arms."

During these and other lamentations of despair the demons were held spellbound in the presence of the Queen for a long time, and although they made the most violent efforts to fly, they were not permitted to do it as fast as their fury urged them on. In order that the terror of the most holy Mary might strike them so much the deeper and become the more notorious, the Lord ordained, that She herself should use her authority as Mistress and Queen in permitting them to leave. At the instant in which She did this, all of them cast themselves, with all the swiftness in their power, from the upper regions into the abyss. They gave forth dreadful howls, terrorizing all the damned souls with new punishments, and, full of dismay and torments in not being able to deny their defeat, they proclaimed in their presence the power of the Almighty and of his holy Mother. Having won this triumph the most serene Empress proceeded on her way to the empyrean heaven, where She was received with new and admirable jubilee, remaining there for twenty-four hours.

She prostrated Herself before the throne of the blessed Trinity and adored It in the unity of its undivided nature and majesty. She prayed for the Church, in order that the Apostles might understand and resolve what was proper for the establishment of the evangelical law and the termination of the law of Moses. In answer to these petitions She heard a voice from the throne, by which the three divine Persons, One after the Other and each One for Himself, promised to assist the Apostles and disciples in declaring and establishing the truth, assuring Her, that the Father would direct its establishment by His Omnipotence, the Son, as head of the Church, assist it by His Wisdom, and the Holy Ghost, as its Spouse, by His Love and His enlightening gifts. Then the heavenly Mother saw, that the most holy humanity of her Son presented to the Father the prayers and petitions, which She Herself had offered for the Church, and how, approving of them, He proposed the reasons why they should be fulfilled, in order that the faith of the Gospel and his entire holy law might be established in the world in accordance with the decrees of the divine will and mind.

Immediately, in execution of this will and proposal of Christ our Savior, the Lady saw issuing forth from the Divinity and immutable essence of God the form of a temple or Church, beautiful, clear and resplendent as if built of diamond or the sparkling crystal, adorned with many enamels and reliefs to enhance its beauty. The angels and saints saw it and in astonishment exclaimed: "Holy, holy, holy and powerful art Thou, Lord in thy works" (Apoc. 4, 8). This Church or temple the most blessed Trinity placed in the hands of the most holy humanity of Christ, and, in a manner which cannot be described in words, He united it with Himself. Thereupon He turned it over to the holy Mother and as soon as Mary received it, She was filled with new splendor. She annihilated Herself within Herself and then saw the Divinity, clearly and intuitively, by eminent and beatific vision.

The great Queen remained in this joy for hours, truly introduced into the cellar of fermented wine spoken of in the Canticles (Canticle 8, 2). Since what She experienced and received there surpasses created thought or capacity, it suffices here to say, that anew was ordered in Her love (Cant. 2, 4) and directed with new fervor toward the Church consigned to Her under the above symbol. Enriched by these favors, She was borne back by the angels to the Cenacle, having in her hands the mystical temple She had received from her divine Son. She remained in prayer during the other nine days without motion and without interrupting the acts, in which She had been left by the beatific vision. They fall not within human thought, and can much less be indicated by human words. Among other things which She did, was to distribute the treasures of the Redemption among the children of the Church. Commencing with the Apostles and going through the different ages, She applied them separately to the just and the saints, according to the secret disposition of eternal predestination. The execution of these decrees her divine Son had consigned to the most holy Mary, giving Her dominion over the whole Church and the dispensation of all the graces, that each one earn through the merits of the Redemption. Regarding a mystery so exalted and hidden, I cannot say more than this.

On the last of the ten days saint Peter celebrated the other Mass and all received holy Communion as in the first. Then, all being gathered in the name of the Lord, they invoked the Holy Ghost and began to consult about the solution of the difficulties that had arisen in the Church. Saint Peter, as the head and the highpriest, spoke first, then saint Paul and Barnaby, and saint James the Less, as is related by saint Luke in the fifteenth chapter of the Acts. The first decision of this council was, that the exact law of the circumcision and the law of Moses should not be imposed upon the baptized; since eternal salvation was given through Baptism and faith in Christ. Although saint Luke principally mentions this decision, yet there were others, which defined certain matters concerning the government and the ceremonies of the Church, in order to stop some abuses introduced by the indiscreet piety of some of the faithful. This is held to be the first council of the Apostles, although they had also gathered to establish the Credo and other things as mentioned before. However, at that only the Apostles had convened, whereas now also those disciples took part, who could come. Also the manner of conferring and of resolving was different being a formal decision, as is clear from the words of saint Luke: "It has seemed good to the Holy Ghost and to us," etc. (Luke 15, 28).

Couched in these terms the decision of the council was sent by letter to the faithful and to the churches of Antioch, Syria and Cilicia; and they remitted these letters through the hands of saint Paul and Barnaby and of other disciples. In order that the approbation of the Lord might not be wanting, it happened, that, both in the Cenacle at coming to their decision, and in Antioch when the letters were read before the faithful, the Holy Ghost descended in visible fire, so that all the faithful were consoled and confirmed in the Catholic truth. The most holy Mary gave thanks to the Lord for the blessings thus bestowed upon the Church. She immediately despatched saint Paul and Barnaby with the rest and for their consolation She gave them as relics part of the clothes of Christ our Lord and some objects She had still left of the Passion. Offering them her protection and prayers, She sent them filled with new consolation and spiritual force upon the labors still awaiting them. During all these days of the council, on account of the terror with which most holy Mary had inspired him, Lucifer and his ministers could not come near the Cenacle; yet they prowled about in the distance, without being able to execute any of their malice against its members. Happy age, and fortunate congregation!

My daughter, in the constancy and invincible fortitude with which I vanquished the demons, thou hast one of the most urgent motives for persevering in grace and acquiring great crowns. The human nature and that of the angels (even though they be devils) are subject to contrary and opposite conditions; for the spiritual nature is indefatigable, and that of mortals weak and so prone to fatigue, that it soon tires and succumbs in labor. As soon as it finds any difficulty in the practice of virtue it is discouraged and turns back; what it pursues with pleasure on one day, it condemns the next; what seemed agreeable today, it finds hard tomorrow; now it wishes, then again it does not wish; sometimes it is fervent, sometimes lukewarm. But the demon is never fatigued or weakened in his efforts at tempting souls. The Almighty, however, is not wanting in his providence; for He limits and restrains the power of the demons, so that they cannot pass the measure set for them, nor exert all their indefatigable powers for the persecution of souls. On the other hand He supports the weakness of men, giving them grace and strength to resist and overcome their enemies on the prescribed battleground.

Hence the inconstancy of souls in virtuously maintaining their position during temptation and in not bearing with fortitude and patience the inconveniences of doing good and fighting against the demons, is not excusable. The bent of passion, drawing man toward the sensible and pleasurable, suddenly presents itself across the path of duty and the demons, with diabolical astuteness, seek to exaggerate the hardship and disagreeableness of mortification, representing it as dangerous to health and life. Thus he deludes innumerable souls to precipitate themselves from one abyss to another. In this Thou hast before thy eyes, my daughter, a very common aberration of the worldly-minded, but which is very abominable in the sight of the Lord and myself. Hence that many men are weak, wavering and indisposed toward the practice of virtue or penitential mortification for their sins. And the very ones who are so weak in good, are strong in doing evil. In the service of the devil they are constant and are ready to undergo much more difficult and arduous tasks in sinning, than the law of God commands for the practice of virtue. They show themselves tardy and imbecile in the work of saving their souls, eager and strong to load upon themselves eternal damnation.

This damage also those who profess a life of perfection are wont in part to incur, if they unduly consider the hardships attached to such a life. Drawn into this deception, they either hinder their advance in perfection or afford the devil many victories in temptation. In order that thou, my daughter, mayest not incur this danger, thou shouldst consider the fortitude and constancy with which I resisted Lucifer and all hell, and the magnanimity with which I despised his illusions and temptations, not permitting myself to be disturbed, or to pay any attention to them; for this is the best way to overcome his haughty pride. Nor was I ever led by temptation to remissness in my labors or in my exercises; but I augmented them, together with my prayers, petitions and tears, as is necessary in the time of battle with those enemies. Hence I exhort thee to do the same in eager watchfulness; because thy temptations are not of the ordinary kind, but are directed against thee in highest malice and astuteness. Of this I have warned thee many times and this experience teaches thee.

Since thou hast noticed the great terror caused to the demons at perceiving the sacramental Lord resting in my bosom, I wish to call thy attention to two things. First, that for the overthrow of hell and for causing fear in the demons, all the holy Sacraments of the Church are most powerful means; but above all the holy sacrament of the Eucharist. This was one of the hidden purposes of the Lord my Son, in the institution of this sovereign mystery and of the other Sacraments. If in our time men do not ordinarily feel these powerful effects, it is because in the frequency of the reception of the Sacraments much of the veneration and estimation in receiving them has been lost. But do not doubt, that souls who frequent them with devotion and piety, are formidable to the demons and that they exercise great power and dominion over them in the same way as thou hast seen and described it of me. The explanation of this fact is: that this divine fire, in the pure souls, finds itself as it were in its own element. In me it was active to the limit of possibility in a mere creature, and therefore I inspired such terror to the demons.

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